Regarding Abib
by Jonathan David Brown
Howdy folks. Sorry that I've taken so long to express my
thinking on Abib. As I have alluded, I believe we should look at North
America as the place where we determine, because we live here. In a large
nutshell,
1.) We have only had instantaneous global communications for
less than a century on this planet. Had we lived in any other era (on this
continent or any other), communication with Karaites, Samaritans, or any other
group which watches barley in the old Jerusalem, would not be possible at the
last minute. This "last minute" call (on the day of the new moon no less),
was just too late. This gives nobody around the globe time to prepare any
kind of announcement that an "Abib" had been called. So, even with our global
communications, it's just too late, and I do not feel the Peace of Yah.
2.) Those of Israel who live in the Southern Hemisphere are
obviously on a completely different seasonal sequence. To call "Abib" from
Jerusalem when it is out of season there is ludicrous, meaningless for them.
3.) The last paragraph brings to mind the reality of Yah's
people being spread abroad. Indeed, as the prophet Daniel declared, His Stone
Kingdom shall fill "the whole earth." Daniel 2:34-36. And as my friend
Patrick pointed out, this is in keeping with what has been recorded of
Yahshua's discourse with the woman at the well:
[19] The woman saith unto him, Sir, I perceive that thou art a prophet. [20]
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the
place where men ought to worship. [21] Jesus saith unto her, Woman, believe
me, the hour cometh, when ye shall neither in this mountain, nor yet at
Jerusalem, worship the Father . . . . [23] But the hour cometh, and now is,
when the true worshippers shall worship the Father in spirit and in truth: for
the Father seeketh such to worship him. [24] God is a Spirit: and they
that worship him must worship him in spirit and in truth.
4.) Although I do not hold anything in the New Testament as
creating "new Law," there is nothing in the Torah which contradicts this
statement above, and it flows with the book of Daniel. Indeed, there are no
instructions in Torah to use the old Jerusalem as the gauge for Abib, nor the
beginning of any month.
5.) Although I realize that the old Jerusalem is infamous as
being the city where Yah placed His Name (I Kings 11:36), WE are the NEW
Jerusalem upon which He has written His NEW NAME. And we are continually
expanding throughout the whole earth. Revelation 3:12. This is confirmed by
the words of the prophet Isaiah in chapter 49, of His People Israel:
[18] Lift up thine eyes round about, and behold: all these gather themselves
together, and come to thee. As I live, saith the LORD, thou
shalt surely clothe thee with them all, as with an ornament, and bind them
on thee, as a bride doeth. [19] For thy waste and thy
desolate places, and the land of thy destruction, shall even now be too narrow
by reason of the inhabitants, and they that swallowed thee up
shall be far away. [20] The children which thou shalt have, after thou hast
lost the other, shall say again in thine ears, The place is too
strait for me: give place to me that I may dwell. [21] Then
shalt thou say in thine heart, Who hath begotten me these, seeing
I have lost my children, and am desolate, a captive, and removing to and fro?
and who hath brought up these? Behold, I was left alone; these, where had they
been?
The terms "narrow" (vs 19) and "strait" (vs. 20) are of the
same root, and essentially mean that "the land of thy destruction" (Canaan -
vs 19) is too "distressed." Israel was destroyed in the old Jerusalem and the
land surrounding it. Nonetheless, Yah had compassion and "sow[ed] her" unto
Him in the earth. (Hosea 2:23). This is what produced the mass
expansion of the seed of Jacob which we were born into, hundreds of
generations later, alluded to as "my children" in verse 21.
We must live where Yah has planted us. There is no Levitical
priesthood, despite attempts to re-create it. It was plainly destroyed along
with the Temple Sacrifice in A.D. 70. This is an event of such proportions
that it is obviously Yah's doing. The book of Hebrews explains what happened
in chapters 8 through 10. Again, although I do not consider the New Testament
an enactment of any "new Law," we can see with our own eyes the abolishment of
the Temple Sacrifice. He was never satisfied with the blood of bulls and
goats. (Psalm 50:8-13; 51:16)
Indeed,
The sacrifices of God are a broken spirit: a broken and
a contrite heart, O God, thou wilt not despise. (Psalm 51:17).
This verse mirrors the end result of what Yahshua is quoted as
saying to the woman at the well.
I do believe that the place where our ancient forefathers were
buried belongs to us, and have a place of importance in the long scheme of
things. But in most cases the words of the Prophets regarding the old
Jerusalem were utilized because they were terms which everyone was familiar
with, not to lock later generations into being forced to reckon everything
from there. Only where a very SPECIFIC prophetic utterance is made with a
time frame, such as Jeremiah's 70 years (Jer. 29:10), can we apply the
place-names less allegorically. But generally, the words of the prophets LIVE
for US NOW. They show us where we are in the judgment cycle. And give us
comfort and encouragement WHERE WE LIVE.
Thus, as for me and my house, we shall start the month of Abib
where the firstfruits of barley are found in the country where we live. We
can see from Arizona and Texas that the proper cycle will be the next new
moon, in order to have "standing grain" ready for the sickle (Deut. 16:9).
Thus will we count the Feast of Weeks with truly mature first fruits. And
thus will we have a 13th month.
Blessings,
Jonathan David